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dc.contributor.authorZamaleev, Alaxander F.-
dc.date.accessioned2017-08-20T15:28:47Z-
dc.date.available2017-08-20T15:28:47Z-
dc.date.issued2017-06-
dc.identifier.citationZamaleev A. F. “Mystics” and “God’s fools” in Russian philosophy (polemical notes). Vestnik SPbSU. Philosophy and Conflict Studies, 2017, vol. 33, issue 2, pp. 164–171.en_GB
dc.identifier.other10.21638/11701/spbu17.2017.203-
dc.identifier.urihttp://hdl.handle.net/11701/7053-
dc.description.abstractThe article provides a polemical review of the latest approaches to understanding the specific features and perspectives of the development of Russian philosophy. First of all, the three main variants are stressed: 1) neglecting the originality of Russian philosophy and insisting on the necessity to follow “the Western models” (V. I. Krasikov), in particular, the late medieval mysticism (I. I. Yevlampiev); 2) taking into consideration the principle of “heartiness” rather than logic or rationality (V. V. Varava, V. P. Fetisov), demanding to rely upon the “Platonic-Philaretian philosophical school” implying “God’s foolery” and “tongue-tie” (P. V. Kalitin). According to these authors, it is the way that Russian philosophy should develop to achieve perfection and say “a new word” to the West. However, as it is proved in the article, the mentioned positions demonstrate the serious crisis of the latest historiography of Russian thought, its degradation as compared with the works of the previous researchers. Refs 15.en_GB
dc.language.isoruen_GB
dc.publisherSt Petersburg State Universityen_GB
dc.relation.ispartofseriesVestnik of St Petersburg University. Philosophy and Conflict Studies;Volume 33; Issue 2-
dc.subjectRussian philosophyen_GB
dc.subjectspecific features of Russian philosophyen_GB
dc.subjecthistoriographyen_GB
dc.subjectperspectives of the development of Russian philosophyen_GB
dc.title“Mystics” and “God’s fools” in Russian philosophy (polemical notes)en_GB
dc.typeArticleen_GB
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