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dc.contributor.authorAlmazova, Nina A.-
dc.date.accessioned2017-07-05T14:32:32Z-
dc.date.available2017-07-05T14:32:32Z-
dc.date.issued2016-06-
dc.identifier.citationAlmazova N. A. Cradias nomos. Philologia Classica 2016, 11(1), 20–30.en_GB
dc.identifier.other10.21638/11701/spbu20.2016.102-
dc.identifier.urihttp://hdl.handle.net/11701/6717-
dc.description.abstractBoth existing testimonies regarding the Fig nome (Ps.-Plut. De mus. 1133F and Hesych. κ 3918) probably originate in the same passage of Hipponax. It recorded that Mimnermus played this nome on the aulos during the rite of expelling a “scapegoat”, who was beaten with fig branches whilst driven out of the polis. Such detail could only have been known to Hipponax, who lived a century later, if Mimnermus had been not only the performer but also the composer of the Fig nome, which from then on was traditionally played at this ceremony. The hypothesis that Hipponax’ words had a metaphorical meaning — that is, mocking Mimnermus, whose mourning elegies he believed to be only worth performing to scapegoats, — is unacceptable. An unexpected reference to elegies set to the music in the text of Pseudo-Plutarch is a result of unskillful excerpting, and does not prove that the Fig nome had anything in common with elegies.en_GB
dc.language.isoenen_GB
dc.publisherSt Petersburg State Universityen_GB
dc.relation.ispartofseriesPhilologia Classica;Volume 11; Issue 1-
dc.subjectAncient Greek musicen_GB
dc.subjectnomesen_GB
dc.subjectFig nomeen_GB
dc.subjectMimnermusen_GB
dc.subjectHipponaxen_GB
dc.subjectelegyen_GB
dc.titleCradias nomosen_GB
dc.typeArticleen_GB
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