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dc.contributor.authorDudin, Pavel N.-
dc.date.accessioned2024-02-15T13:08:14Z-
dc.date.available2024-02-15T13:08:14Z-
dc.date.issued2023-09-
dc.identifier.citationDudin P. N. Institutions of public power among the Manchu-Mongolian peoples of East Asia in the first half of the twentieth century (part 2: Postimperial political order). Political Expertise: POLITEX, 2023, vol. 19, no. 3, pp. 471–485. https://doi.org/10.21638/ spbu23.2023.308 (In Russian)en_GB
dc.identifier.otherhttps://doi.org/10.21638/ spbu23.2023.308-
dc.identifier.urihttp://hdl.handle.net/11701/44871-
dc.description.abstractThe author attempts to characterize the public-power institutions of the Manchu-Mongol peoples after the collapse of the Qing Empire, reflected in little-known academic Russian-speaking emigrant sources of the first half of the twentieth century. The revolutionary events in China in 1911–1912 and the abdication of the infant emperor from the throne gave rise to the problem of the legitimacy of the new central government. Not solved from the point of view of law, it led the country to the actual disintegration of the country and the formation of new nation-states. China itself in 1912 It became a republic, and a struggle for the formation of two regional orders unfolded on its borders: between Russia, imperial, and then Soviet, and Japan. The regional order in the zone of Russian interests was based on the statehood of Khalkha-Mongolia, the northernmost part of the Mongolian world, which at the end of 1911 chose the path of the theocratic monarchy, to which Barga tried to join in 1912–1915. The regional order in the zone of Japanese interests has always been associated with Manchuria, which declared independence as Manchukuo with the invasion of the Japanese on the continent. Inner Mongolia also falls into its orbit, forcibly divided into 3 special regions in 1914, and later, with the help of the Japanese, declared sovereignty as the state of Mengjiang. The institutions of public power built up in these policies are characterized by an attempt to restore ancient state traditions, but the key tools in the formation of order and in the change of statuses are the statehood accumulated by these peoples and demonstrating the “ability” to have state sovereignty and international recognition, as well as autonomy, which in some cases was the starting point when falling away from the former empire, and in others — the final one while remaining part of republican China.en_GB
dc.description.sponsorshipThe study was supported by the Russian Science Foundation grant no. 22-68-00054, https:// rscf.ru/project/22-68-00054/. Part 1: Dudin P. N. Institutions of public power among the Manchu- Mongolian peoples of East Asia in the first half of the twentieth century (part 1: imperial political order). Political Expertise: POLITEX, 2022, vol. 18, no. 4, pp. 442–455. https://doi.org/10.21638/ spbu23.2022.406 (In Russian)en_GB
dc.language.isoruen_GB
dc.publisherSt Petersburg State Universityen_GB
dc.relation.ispartofseriesPolitical Expertise: POLITEX;Volume 19; Issue 3-
dc.subjectinstitutions of public poweren_GB
dc.subjectregional political orderen_GB
dc.subjectstatehooden_GB
dc.subjectautonomyen_GB
dc.subjectlegitimacyen_GB
dc.subjectRepublic of Chinaen_GB
dc.subjectRepublic of Chinaen_GB
dc.subjectKhalkhaen_GB
dc.subjectBargaen_GB
dc.subjectInner Mongoliaen_GB
dc.subjectManchukuoen_GB
dc.titleInstitutions of public power among the Manchu-Mongolian peoples of East Asia in the first half of the twentieth century (part 2: Postimperial political order)en_GB
dc.typeArticleen_GB
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