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dc.contributor.authorSlezin, A. A.-
dc.date.accessioned2024-01-31T20:42:39Z-
dc.date.available2024-01-31T20:42:39Z-
dc.date.issued2023-12-
dc.identifier.citationSlezin A. A. ‘Children in “Anti-Religious Offensive” at the Turn of the 1920s–1930s’, Modern History of Russia, vol. 13, no. 4, 2023, pp. 956–973. https://doi.org/10.21638/spbu24.2023.416 (In Russian)en_GB
dc.identifier.otherhttps://doi.org/10.21638/spbu24.2023.416-
dc.identifier.urihttp://hdl.handle.net/11701/44750-
dc.description.abstractThe article studies the activities of “godless” youngsters in the initial period of USSR continuous collectivization through the prism of intergenerational relations in the Russian village. Both archival documents and materials of periodicals, methodological publications of the 1920s–1930s were used as the main sources. Priority attention was paid to the analysis of the relationship in the spiritual sphere of the peasant representatives of the “children of the revolution” generation (those whose childhood fell on the first post-revolutionary fifteen years) and the “revolutionary turning point” generation (born at the turn of the 19th–20th centuries). Pioneers and other young activists were involved in the “all-Union anti-religious offensive” officially announced at the end of 1929, during which adherents of some religion were declared class enemies. The authorities relied on the younger generation in the atheism in the village believing that children have fewer prejudices and it is easier to involve them in a confrontation with believing “fathers”. Much attention in the article was paid to highlighting the role of children in changing the rural festive culture, the peculiarities of the spread of atheistic views among children through the media, school, and leisure practices. The position, according to which home education was declared extremely harmful, was officially approved. The school was perceived not only as a tool for raising children, but also as a lever for re-education of parents through their children. In the activities of pioneers, there were clear elements if not of teaching, then of a challenge to the elders. The authorities were forced to maneuver under the influence of mass protests: the “attack on religion” changed, but continued. Under its influence, the confrontation between young atheists and peasant adherents of traditional religions escalated and had devastating consequences for the peasant continuity of generations.en_GB
dc.description.sponsorshipThe research was supported by the Russian Science Foundation (RSF), project no. 22-18-00132 “Generation of the ‘revolutionary turning point’ in the fate of the Russian countryside in the first third of the 20th century”, https:// rscf.ru/project/22-18-00132/en_GB
dc.language.isoruen_GB
dc.publisherSt Petersburg State Universityen_GB
dc.relation.ispartofseriesModern History of Russia;Volume 13; Issue 4-
dc.subjectchildrenen_GB
dc.subjectgenerationsen_GB
dc.subjectfathersen_GB
dc.subjectyouthen_GB
dc.subjectpioneersen_GB
dc.subjectvillageen_GB
dc.subjectpeasantsen_GB
dc.subjectreligionen_GB
dc.subjectatheistsen_GB
dc.subjectCollectivizationen_GB
dc.subjectchurchen_GB
dc.subjectUSSRen_GB
dc.titleChildren in “Anti-Religious Offensive” at the Turn of the 1920s–1930sen_GB
dc.typeArticleen_GB
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